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Sekedar Catatan tentang Karier Seseorang

seorang pengerja GKI memberikan masukan soal prosopografi, yang menurut beliau bisa menjadi dasar pengembangan blog ini. apa itu prosopography? berikut dikutip dari sumber berikut:

pros·o·pog·ra·phy (prs-pgr-f) n. A study, often using statistics, that identifies and draws relationships between various characters or people within a specific historical, social, or literary context: "an authentic tour de force of historical writing: part intellectual history, part cultural history, part prosopography" (Josiah Bunting III). [Greek prospon, character (pros-, pros- + ps, p-, face; see okw- in Indo-European roots) + -graphy.] proso·po·graphi·cal (-p-grf-kl) adj.

The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved.

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prosopography [ˌprɒsəˈpɒgrəfɪ]

n

1. (Literary & Literary Critical Terms) a description of a person's life and career

2. (Social Science / Education) the study of such descriptions as part of history, esp Roman history

[from New Latin prosopographia, from Greek prosōpon face, person + -graphy]

prosopographer n

prosopographical [ˌprɒsəpəˈgræfɪk^əl] adj

prosopographically adv

Collins English Dictionary – Complete and Unabridged © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003

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prosopography

1. a biographical sketch containing a description of a person’s appearance, qualities, and history.
2. a collection of such sketches. — prosopographer, n. See also facial features.

See also: History

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1. Obsolete, a description of the face. See also history.

See also: Facial Features

-Ologies & -Isms. Copyright 2008 The Gale Group, Inc. All rights reserved.

berikut kutipan dari wikipedia:

Prosopography

From Wikipedia, the free encyclopedia

In historical studies, prosopography is an investigation of the common characteristics of a historical group, whose individual biographies may be largely untraceable, by means of a collective study of their lives, in multiple career-line analysis.^[1] Prosopographical research has the aim of learning about patterns of relationships and activities through the study of collective biography, and proceeds by collecting and analysing statistically relevant quantities of biographical data about a well-defined group of individuals. This makes it a valuable technique for studying many pre-modern societies. Prosopography is an increasingly important approach within historical research. The term is a popular one, and the concept is easily inflated.

Contents [hide] 1 History of prosopography 2 Other examples of prosopographical research 3 Notes 4 Further reading 5 External links

[edit]History of prosopography

Lawrence Stone brought the term to general attention in an explanatory article in 1971.^[2] The word is drawn from the figure prosopoeia in classical rhetoric, introduced by Quintilian, in which an absent or imagined person is figured forth—the "face created" as the Greek suggests—in words, as if present.

Stone noted two uses of prosopography as a historians' tool: first, in uncovering deeper interests and connections beneath the superficial rhetoric of politics, in order to examine the structure of the political machine; and second, in analysing the changing roles in society of particular status groups—holders of offices, members of associations—and assessing social mobility through family origins and social connections of recruits to those offices or memberships. "Invented as a tool of political history," Stone observed, "it is now being increasingly employed by the social historians."^[3]

It is apparent that a certain mass of data is required for prosopography.^[4] The collection of data underlies the creation of a prosopography, and in contemporary research this is usually in the form of an electronic database. However, data-assembly by itself should not be seen as the goal of prosopographical research; rather, the objective is to understand relationships by analysing the data. A uniform set of criteria needs to be applied to the group in order to achieve meaningful results. And, as with any historical study, understanding the context of the lives studied is essential.

In the words of prosopographer Katherine Keats-Rohan, "prosopography is about what the analysis of the sum of data about many individuals can tell us about the different types of connection between them, and hence about how they operated within and upon the institutions—social, political, legal, economic, intellectual—of their time."^[5]

In this sense prosopography is clearly related to, but distinct from, both biography and genealogy. Whilst biography and prosopography overlap, and prosopography is interested in the details of individuals' lives, a prosopography is more than the plural of biography. A prosopography is not just any collection of biographies—the lives must have enough in common for relationships and connections to be uncovered. Genealogy, as practiced by family historians, has as its goal the reconstruction of familial relationships, and as such, well-conducted genealogical research may form the basis of a prosopography, but the goals of prosopographical research are generally wider.

The nature of prosopographical research has developed over time. In his 1971 essay, Lawrence Stone discussed an 'older' form of prosopography which was principally concerned with well-known social elites, many of whom were already well-known historical figures. Their genealogies were well-researched, and social webs and kinship linking could be traced, allowing a prosopography of a 'power elite' to emerge. Prominent examples which Stone drew upon were the work of Charles Beard and Sir Lewis Namier. Charles Beard's An Economic Interpretation of the Constitution of the United States (1913) offered an explanation of the form and content of the U.S. Constitution by looking at the class background and economic interests of theFounding Fathers. Sir Lewis Namier produced an equally influential study of the eighteenth century British House of Commons, and inspired a circle of historians whom Stone lightly termed "Namier Inc." Stone contrasted this older prosopography with what in 1971 was the newer form of quantitative prosopography, whose concern was with much wider populations including, particularly, "ordinary people". An example of this kind of work, published slightly later, is Emmanuel Le Roy Ladurie's pioneering work of microhistory, Montaillou: The Promised Land of Error (1978), which developed a picture of patterns of kinship and heresy, daily and seasonal routine in a small Occitan village, the last pocket of Cathars, over a thirty-year period from 1294 to 1324. Stone anticipated that this new form of prosopography would become dominant as part of a growing wave of Social Science History, but this promise was not immediately realised, as prosopography and other associated forms of social science and quantitative history went into a period of decline during the 1980s. In the 1990s, however, perhaps because of developments in computing, and particularly in database software, prosopography experienced a revival and is now clearly established as an important approach in historical research.

[edit]Other examples of prosopographical research

Josie M. Abbott used prosopography to construct a group biography of women secretarial workers in the late 19th and early 20th centuries in The Angel in the Office (2009).

Barbara Harvey's Living and Dying in England 1100–1540: The Monastic Experience (1993) is a prosopography that draws a group picture of monastic life, centered on the aggregate experience of the monks of Westminster Abbey. It explores some major themes of daily life—corporate and personal charity, diet, sickness and mortality, servants—in a mosaic formed of documentary flashes of momentary insight into a multitude of obscure lives that can never be pieced together into individual biographies.

Sociologist Michael Erben explored the use of prosopography to investigate what might be called a street biography in "A Preliminary Prosopography of the Victorian Street", (1996). Sourced mainly from census records, the data used included not only the demography but also the spatial classifications, occupations, and domestic arrangements of a street in VictorianOxford. This material forms what Erben describes as an Unaffiliated or Disinterested Group, i.e. spatial locale may be all inhabitants had in common, unlike Intentional Groups, with explicit shared interests, found in more traditional prosopography. The work shows that such Unaffiliated Groups can yield much information on subjects such as social mobility in a given place and time.

Debra Nails compiled a prosopography of Plato and other Socratics by exploring the biographies of each person mentioned in the Socratic literature in an attempt to explore how Socratesinteracted with others. Plato mentions many contemporaries of Socrates, from political figures to sophists, often using them as characters in the dialogs and foils for his criticism.

[edit]Notes

1. ^ "multiple career-line analysis (as the social scientists call it)", Lawrence Stone remarked, in "Prosopography", Daedalus 100.1 (1971), pp 46–71.
2. ^ Lawrence Stone, "Prosopography", Daedalus 100.1 (1971), pp 46–71.
3. ^ Stone 1971:47.
4. ^ The classic early example of prosopography was the series of volumes of Prosopographia Imperii Romanae, edited by P. von Rohden and H. Dessau, (Berlin), appearing from 1897, which amassed a database covering the governing class of the Roman Principiate.
5. ^ Keats-Rohan, Katharine. History and Computing. 12.1, p. 2

[edit]Further reading

• Abbott, Josie M., The Angel in the Office. British Sociological Association, 2009.
• Carney, T. F. "Prosopography: Payoffs and Pitfalls" Phoenix 27.2 (Summer, 1973), pp. 156–179. Assessing results of prosopography applied to Roman Republican history.
• Erben, Michael, "A Preliminary Prosopography of the Victorian Street", Auto/Biography Vol 4, 2/3, 1996.
• Keats-Rohan, Katherine S. B. Domesday People: A Prosopography of Persons Occurring in English Documents, 1066–1166. 2v. Woodbridge, Suffolk: Boydell Press, 1999.
• Keats-Rohan, Katherine S. B. (ed). Family Trees and the Roots of Politics: The Prosopography of Britain and France from the Tenth to the Twelfth Century. Woodbridge, Suffolk: Boydell Press, 1997.
• Keats-Rohan, Katherine S. B. (ed)., Prosopography Approaches and Applications: A Handbook. Oxford : Prosopographica et Genealogica, 2007.
• Lindgren, M., 'People of Pylos: Prosopographical and Methodological Studies in the Pylos Archives (Boreas). Uppsala (1973)
• Radner, K. (ed.), The Prosopography of the Neo-Assyrian Empire. Helsinki, 1998–2002. [1]
• Prosopography of the Later Roman Empire. Cambridge: University Press, 1971–92.

[edit]External links

• Guide to the Principles and Practice of Prosopography – A prosopography portal from Oxford's Modern History Research Unit that includes a short guide, a lengthy bibliography, an interactive tutorial, and an international directory of current projects and researchers.
• Prosopography of Anglo-Saxon England – a project designed to provide a comprehensive biographical register of recorded inhabitants of Anglo-Saxon England (c. 450–1066), to be accessible in the form of a searchable on-line database, and intended to facilitate further research in many different aspects of Anglo-Saxon studies.
• Eligivs – Anagrafica del personale di zecca – Prosopography of the mint officials. With on-line access by subscription (Italian).

Fokus Pelayanan Homiletika (versi 01 Mei 2010)

Pada dasarnya semua Pengerja GKI, khususnya di SW Jawa Barat, mempunyai pengetahuan dan kompetensi dalam hal Homiletika GKI. Dalam beberapa hal, tidak terelakkan adanya beberapa orang Pengerja yang memiliki kekhususan minat dan fokus pemahaman dan pelayanan bidang gerejawi tersebut. Berikut yang terkait dengan bidang Homiletika (Ilmu Berkhotbah), antara lain (diurutkan berdasarkan abjad; bila perlu dikoreksi, sila mengoreksi lewat komentar; bila ada usulan nama baru sila disampaikan lewat komentar):

1. Pdt Em. Bambang S. Sutopo (GKI Buaran)
2. Pdt Em. Ben Maleachi (GKI Wahid Hasyim)
3. 
   

Fokus Pelayanan Missiologi (versi 01 Mei 2010)

Pada dasarnya semua Pengerja GKI, khususnya di SW Jawa Barat, mempunyai pengetahuan dan kompetensi dalam hal Missiologi GKI. Dalam beberapa hal, tidak terelakkan adanya beberapa orang Pengerja yang memiliki kekhususan minat dan fokus pemahaman dan pelayanan bidang gerejawi tersebut. Berikut yang terkait dengan bidang Missiologi, antara lain (diurutkan berdasarkan abjad; bila perlu dikoreksi, sila mengoreksi lewat komentar; bila ada usulan nama baru sila disampaikan lewat komentar):

1. Pdt Arliyanus Larosa (GKI Kepa Duri)
2. Pdt Em. Luther Tan (GKI Perniagaan)
3. Pdt Henry Efferin (GKI Anugerah Bandung)
4. Pdt Rudy Chandra (GKI Kanaan Jakarta)
5. Pdt Simon Stefi Lie (GKI Kanaan)
6. 
   

Fokus Pelayanan Ekumenika (versi 30 April 2010)

Pada dasarnya semua Pengerja GKI, khususnya di SW Jawa Barat, mempunyai pengetahuan dan kompetensi dalam hal Ekumenika GKI. Dalam beberapa hal, tidak terelakkan adanya beberapa orang Pengerja yang memiliki kekhususan minat dan fokus pemahaman dan pelayanan bidang gerejawi tersebut. Berikut yang terkait dengan bidang Ekumenika, antara lain (diurutkan berdasarkan abjad; bila perlu dikoreksi, sila mengoreksi lewat komentar; bila ada usulan nama baru sila disampaikan lewat komentar):

1. Pdt Ferdinand Suleeman (GKI Bekasi Timur)
2. Pdt Em. Natan Setiabudi (GKI Kedoya)
3. Pdt Roy A. Suryanegara (GKI Maulana Yusuf)
4. 
   

Fokus Pelayanan Teologi Sistematika (versi 30 April 2010)

Pada dasarnya semua Pengerja GKI, khususnya di SW Jawa Barat, mempunyai pengetahuan dan kompetensi dalam hal Teologi Sistematika GKI. Dalam beberapa hal, tidak terelakkan adanya beberapa orang Pengerja yang memiliki kekhususan minat dan fokus pemahaman dan pelayanan bidang gerejawi tersebut. Berikut yang terkait dengan bidang Teologi Sistematika, antara lain (diurutkan berdasarkan abjad; bila perlu dikoreksi, sila mengoreksi lewat komentar; bila ada usulan nama baru sila disampaikan lewat komentar):

1. Pdt Meitha Sartika (GKI Delima)
2. Pdt Yolanda Pantou (GKI Surya Utama)
3. 
   

soal APA masuk BIDANG gerejawi APA

memang tidak mudah mencari narasumber yang paling cocok untuk sebuah topik/permasalahan/tema/agenda tertentu.

karena itu melalui blog sederhana ini diharapkan terjadi dialog yang konstruktif antar pembaca blog ini lewat KOMENTAR

misalnya, soal perkawinan antar agama/gereja yang dikategorikan beragam, sebagai kawin campur/kawin beda agama/kawin antar agama. dari peta fokus para pengerja GKI sulit untuk mencari narasumbernya. misalnya, bisa saja hal ini terkait dengan hukum gereja, konseling, pastoral jemaat, manajemen gereja, organisasi gereja, sejarah gereja, liturgika, dogmatika, teologi sistematika, agama dan masyarakat dll. karena itu, jemaat yang mencari narasumber yang cocok akan kelabakan menentukan mana yang paling tepat. jika soal tersebut terkait dengan lintas bidang gerejawi, maka terbayang betapa merepotkan dan tidak efisien pembahasannya.

diharapkan kebijakan dan local wisdom (kearifan lokal) setiap Jemaat bisa disertakan dalam pengambilan keputusan soal penentuan calon narasumber yang memadai dan cukup sesuai dengan soal yang ingin dibahas dan didiskusikan.

di masa depan, harapannya, GKI semakin mampu menghadirkan pengerja dengan fokus dan minat bidang gerejawi yang lebih sesuai dengan permasalahan umum dalam gereja, khususnya GKI.